• June 14, 2019

Booktopia has Glimpse of Abhidhamma by U W Senanayake. Buy a discounted Paperback of Glimpse of Abhidhamma online from Australia’s. the Abhidhamma and making a Sinhala translation from the Páli face, it is a picture; but it is a true picture, a glimpse, however faint, of the truth that the Noble . and the Discipline (Dhamma,vinaya), without mentioning any Abhidhamma (Cv 11 = V “Glimpses into the origin and development of the Abhidhamma.

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Glimpse of Mind in Abhidhamma Abhidhamma is colossal and any attempt at simplifying it is difficult, simply because of the fact that Abhidhamma in Buddhist terminology is an attempt to finely describe the working of the Mind. The Abhidharma project was thus to provide a completely exhaustive account of every possible type of conscious experience in terms of its constituent factors and their relations.

These compendia not only contain sutra references and reasoned arguments but also contain new doctrinal categories and positions. Retrieved from ” https: Human experience is thus explained by a series of dynamic processes and their patterns of relationships with each other. It consists of seven sections or books:. Exploring Buddhism and Zen. The Sarvastivada Abhidharma also used these, along with a fifth category: All articles with dead external links Articles with dead external links from February Wikipedia articles needing page number citations from December Articles containing Pali-language text Articles containing Sanskrit-language text Articles containing Bengali-language text Articles containing Burmese-language text Articles containing Chinese-language text Articles containing Pinyin-language text Articles containing Japanese-language text Articles containing Khmer-language text Articles containing Korean-language text Articles containing Sinhalese-language text Articles containing Thai-language text Articles containing Vietnamese-language text Wikipedia articles with NDL identifiers.


Critical Concepts in Religious Studies. The Sarvastivadin Vaibhasikas held that the Buddha and his disciples taught the Abhidharma, but that it was scattered throughout the canon. In Abhidhamma the word that aptly describe the state of the mind is Javana running.

The Theravadin and Sarvastivadin Abhidharmikas generally considered the Abhidharma to be the pure and literal nippariyaya description of ultimate truth paramattha sacca and an expression of unsullied wisdom prajnawhile the sutras were considered ‘conventional’ sammuti and figurative pariyaya teachings, given by the Buddha to specific people, at specific times, depending on specific worldly circumstances.

Perception and thinking is then seen as a combination of various dharmas.

However, they did not reject the validity of theoretical Abhidharma. Sarvastivada Buddhist Scholasticism, Handbuch der Orientalistik.

A key problem which the Abhidharmikas wished to tackle was the question of how rebirth and karma works if there is no self to be reborn apart from the five aggregates. The Pali Abhidhammatthasangaha reduces them all to four main types. Newer Post Older Post Home.

parafox: Glimpse of Mind in Abhidhamma

These different traditions have some similarities, suggesting either interaction between groups or some common ground antedating the separation of the schools. The Abhidhamma Pitaka is the third pitaka, or basket, of the Tipitaka Sanskrit: So the Samsara is the conditional existence sort of cause glmipses effect process of beings, all inclusive not only human but Deva and Preta included and the goal of Buddhist Practice is to strive for Unconditional Existence of the Mental Culture not a zero sum game or state abhichamma Bliss without attachment Tanha.

The Sarvastivadas also included three dharmas in the fourth “unconditioned” category instead of just one, the dharma of space and two states of cessation. Thought process has 17 thought moments and Javana has 7 thought moments and Tadarammana has two thought moments and the rest of the eight thought moments are given separate names starting from Atita Bhavanga to Votthappana ending in Javana and Tadarammana.


In this way the characteristic of not-self becomes more evident. They were not accepted as canonical by the Mahasanghika school [1] [13] and several other schools. Upppda, Thiti and Bhanga process recurs in an undulating form in each thought moment of the present. Another important project for the Abhidharmikas was to outline a theory of causalityespecially of how momentary dharmas relate ahbidhamma each other through causes and conditions.

A prominent argument between the Abhidharmikas was on the Philosophy of time. Two possibilities are most commonly given:. The examination of these characteristics was held to be extremely important, the Sarvastivada Mahavibhasa states “Abhidharma is [precisely] the analysis of the svalaksana and samanya-laksana of dharmas”.

The Abhidhamma is thus presented as a pure and undiluted form of the teaching that was too difficult for most practitioners of the Buddha’s time to grasp. The mental process is described as a stream Bhavanga Sota which invariably accompany the being.


Part of a series on. The expression of this at fine mental formation is Upppada beginningThithi rising to a peak and Bhanga dissolution of one thought moment to another with similar beginning, crescendo and dissolution; i.

Bhavanga is not a sub-plane but a continuous stream of existence.