Read the latest magazines about Yetzirah and discover magazines on Yumpu. com. El SEPHER YETZIRAH en Español y · felizond. El SEPHER. Podemos entender como los poetas de la literatura Hebrea cuando se en su Libro el Sefer Yetzirah, denominada El Nombre de Dios en Hebreo, esta. Manuscritos Hebreos y Arameos de la Biblia (Rome, ), pp. This device was apparently also used by Saadia Gaon in his commentary on Sefer Yetzirah, p.
They seem to be the connecting-link between essence and form. Hence the Sefirot must not be conceived as emanations in the ordinary sense of the word, but rather as modifications of the will of God, which first changes to air, then becomes water, and finally fire, the last being no further removed from God than the first.
With the exception of the Bible, scarcely any other book has been the subject of so much annotation.
Mantua; HebrewBooks. The book teaches that man is a free moral agent, and therefore a person is rewarded or punished for his or her actions. Sefer Yetzirah describes how the universe was created by the “God of Een a espoal of all of God’s Hebrew names appears in the first sentence of the book through “32 wondrous ways of wisdom”:. The ascription of its authorship to the biblical patriarch Abraham shows the high esteem which it enjoyed for centuries.
The twelve “simple” letters created the twelve signs of the zodiac, whose relation to the earth is always simple or stable; and to them belong the twelve months in time, and the twelve “leaders” in man. Isaiah Horowitz Abraham Azulai. In contrast hebeo the Jewish grammarians, who assumed a special mode of articulation for each of the five groups of sounds, the Sefer Yetzirah says that no sound can be produced without the tongue, to which the other organs of speech merely lend assistance.
File:Resumen Sefer – Wikimedia Commons
The Quran speaks of a holy book by the name of the Scrolls of Abraham which translates to the scrolls of Abraham. On the doubled reish and on the background of Sefer YetzirahYehudah Liebes, footnote 9 and associated text.
Mainstream displacement of rationalism with Kabbalah. Thus in the three prototypes of creation the contrasting elements fire and water are equalized by air; corresponding to this are the three “mothers” among the letters, the mute Mem contrasting with the hissing Shin, and both being equalized by Aleph.
Their name is possibly derived from the fact that as numbers express sepjer the relations of two objects to each other, so the ten Sefirot are only abstractions and not realities.
Archived from the original on Barzillai and Nahmanidesand it was, therefore, published in the ordinary edpaol. Selective influence on Western thought.
File:Resumen Sefer Yetzirah.jpg
Both the macrocosm the universe and the microcosm man are viewed in this system as products of the combination and permutation of these mystic characters,  and such a use of the letters by the Jews for the formation of the Holy Name for thaumaturgical purposes is attested by magic papyri that quote an “Angelic Book of Moses,” which was full of allusions to biblical names.
God drew them, hewed them, combined them, weighed them, interchanged them, and through them produced the whole creation and everything that is destined to come into being” ii. Thus, the name Sefer Yetzirah could refer to the act of creating or forming the cosmos, or to the cosmos itself, or both.
The latter are those organs which perform functions in the body independent of the outside world, being the hands, feet, kidneys, gall, intestines, stomach, liver, pancreas, and spleen; and they are, accordingly, subject to the twelve signs of the Zodiac. By thirty-two mysterious paths of wisdom Jah has engraved [all things], [who is] the Lord of hosts, the God of Israel, the living God, the Almighty God, He that is uplifted and exalted, He that Dwells forever, and whose Name is holy; having created His world by three [derivatives] of [the Hebrew root-word] s e f a r: The Sefer Yetzirah is devoted to speculations concerning God’s creation of the world.
The letters are neither independent substances nor yet as mere forms. Mysticism after Spanish expulsion.
The historical origin of the Sefer Yetzirah was placed by Reitzenstein Poimandresp. In the beginning, however, these three substances had only a potential existence, and came into actual being only by means of the three letters Aleph, Mem, Shin; and as these are the principal parts of speech, so those three substances are the elements from which the cosmos has been formed. To harmonize the biblical statement of the creation ” ex nihilo ” with the doctrine of the primordial elements, the Sefer Yetzirah assumes a double creation, one ideal and the other real.
The seven double letters produced the seven planets, the “seven days,” and the seven apertures in man two eyes, two ears, two nostrils, and one mouth.
Mystics of 16th-century Safed. The history of the study of the Sefer Yetzirah is one of the most interesting in the records of Jewish literature. God’s covenant with Abraham is described as being two-fold:. The Sefer Yetzirah is exceedingly difficult to understand on account of its obscure style.
The shorter version Mantua I. Karppe, Etude sur les Origines. By means of these elements the actual creation of the world took place, and the ten Sefirotwhich before this had only an ideal existence, became realities. The difficulty is rendered still greater by the lack of a critical edition, the present text being much interpolated and altered. From Wikipedia, the free encyclopedia.
A work of art, for example, is called in Hebrew ‘yetzira’, as well as the action of creating it. Sefer Yetzirah’ s appendix vi. The last sentence describes how God “connects” the 22 letters of the Torah to Abraham’s tongue, and reveals its secret to Abraham. A cryptic story in the Babylonian Talmud states that “On the eve of every ShabbatJudah HaNasi ‘s pupils, Rab Hanina and Rab Hoshaiahwho devoted themselves especially to cosmogonyused to create a delicious calf by means of the Sefer Yetzirahand ate it on the Sabbath.
Views Read Edit View history. Wikisource has original text related to this article: Some scholars believe it might have an early medieval origin, while others emphasize earlier traditions appearing in the book.
Both systems attach great importance to the power of the combinations and permutations of the letters in explaining the genesis and development of multiplicity from unity. The first sentence of the book reads: Instead of the immediate creation ex nihiloboth works postulate a series of emanations of mediums between God and the universe; and both consider God as the first cause only, and not as the immediate efficient cause of the world.
Since there is a specific Hebrew word for the creation of the cosmos briah it is more likely that the meaning refers to formation, or formed-object, or both. As regards the relation of the two recensions, it may be said that the longer form contains entire paragraphs which are not found in the shorter, while the divergent arrangement of the material often modifies the meaning essentially.
The letters are distinguished, moreover, by the intensity of the sound necessary to produce them, and are accordingly divided into:.