• June 15, 2019

list of the rules of pātimokkha. Here you will the list of the rules of conduct that all the bhikkhus are supposed to observe. On this page, each rule is . In Theravada Buddhism, the Patimokkha is the basic code of monastic discipline, consisting of rules for fully ordained monks (bhikkhus) and for nuns. The Bhikkhu Patimokkha – A Word by Word Translation- This is a word by word translation of the code of discipline or rules of the Buddhist monks, the.

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Should any bhikkhu knowingly support, receive services from, consort with, or lie down in the same lodging with a novice thus expelled, it is to be confessed.

To wear the upper robe correctly wrapped around oneself, so as to leave the edges level. In many countries, it is also standard for novice monks samanera to follow parimokkha Sekhiyavatta rules in addition to the Ten Precepts.

The four parajikas for bhikkus are: To speak only in a low voice when sitting in inhabited areas. By using this site, you agree to the Terms of Use and Privacy Policy. Not to leave a mattress or a chair outside without arranging it back suitably. Take care to adopt a respectful attitude when eating.

This article includes a list of referencesbut its sources remain unclear because it has insufficient inline citations. Settling a conflict by taking into account the reputation of a bhikkhu. If a bhikkhu staying two or three nights with an army should go to a battlefield, a roll call, the troops pahimokkha battle formation, or to see a review of the battle units, it is to be confessed.

List of the rules of pātimokkha

Benefit of the doubt is given to the monk unless there is over-riding evidence. Not to swing the arms when sitting in inhabited areas. Eat patimokkna ratio of one part of curry to three parts of rice.


Not to sit with the knees raised and the arms wrapped around the legs when in inhabited areas. Not to reject admonishments made on his behaviour. Not to keep medicinal foods more than seven bhikkbu at a time. The 7 adhikaranasamathas Settling a conflict by confrontation.

These are the proper times here.

I don’t like sitting or talking with you. When a bhikkhu is having a large dwelling built, he may supervise two or three layers of facing to plaster the area around the window frame and reinforce the area around the door frame the width of the door opening, while standing where there are no crops to speak of.

I prefer sitting or talking alone,” if doing it for that reason and no other, it is to be confessed. Bhikkhus, a training rule is to be understood, buikkhu to be asked about, is to be pondered.

Not to cover the head when going to inhabited areas. Not to hold a vessel of water or a plate with a dirty hand.

This article is written like a manual or guidebook. There are seventy five sekhiya or rules of training, [3] which are mainly about the deportment of a monk. To keep the eyes always lowered when sitting in inhabited areas. Do not wash more than twice per month if the body is not dirty.

Not to create disagreement between bhikkhus. The nissaggiya pacittiya are thirty rules entailing “confession with forfeiture. Not to install oneself on a bed or a chair that is placed on a floor with broken planks. Not to eavesdrop on a conflict between bhikkhus.

To close the robe up to the neck and down to the wrists when sitting in inhabited areas. Should any bhikkhu knowingly and by arrangement travel together with a caravan of thieves, even for the interval between one village and the next, it is to be confessed. Not to make or have made a rains robe of more than 6. Like the parajikas, the sanghadisesas can only come about through the monk’s own intention and cannot be accidentally invoked. Should any bhikkhu, without taking leave of an available bhikkhu, enter a village at the wrong time, unless there is a suitable emergency, it is to be confessed.


Not to lift the robes when sitting in inhabited areas. Should any bhikkhu have a robe made the size of the Sugata robe or larger, it is to be cut down and confessed. Should any bhikkhu say the following: Pafimokkha to make a trip with a woman having planned it with her. Not to teach the dhamma to someone sitting at a higher level unless he is ill.


Should any bhikkhu purposefully provoke anxiety in another bhikkhu, thinking, “This way, even for just a moment, he will have no peace,” if doing it for just this reason and no other, it is to be confessed. Not to frequent a bhikkhu who has been placed outside the community.

In case a bhikkhu arriving at a family residence is presented with cakes or cooked grain-meal, he may accept two or three bowlfuls if he so desires. Retrieved from ” https: Not to laugh loudly when sitting in inhabited areas. Not to teach the dhamma to someone who walks on a footpath while one is walking to the side of this footpath unless he is ill.

A bhikkhu who is not ill may eat one meal at a public alms center. Not to spend the night under the same roof as the laity. Not to teach the dhamma to patimikkha who is wearing shoes unless he is ill.