ARCIC Mary Document – Full Text. In the continuing journey toward full communion, the Roman Catholic Church and the Churches of the Anglican Communion. wwThe Anglican–Roman Catholic International Commission (ARCIC) is an organization . Although ARCIC had just completed the major document on Marian theology in , Pope John Paul II suspended official talks between the Roman. Following seven years of work, the first ‘Agreed Statement’ (a page document) to emerge from ARCIC III, Walking Together on the Way.
ARCIC – Anglican Roman Catholic International Commission
Since its inception ARCIC has sought to get behind opposed or entrenched positions to discover and develop our common inheritance of faith cf. Every baptised person shares the acric experience of the Church which, even when it struggles with contemporary questions, continues to proclaim what Christ is for his Body.
Their life in Christ is enriched when they give to, and receive from, each other. The topics covered by ARCIC II included the doctrine of salvation, [xvi] [xvii] [xviii] [xix]  communion, [xx] [xxi] [xxii] [xxiii]  [xxiv] [xxv] [xxvi]  teaching authority,  [xxvii] [xxviii] [xxix] [xxx] [xxxi]  and the role of Mary the mother of Doucments.
Within the whole body, the college of bishops is to exercise the ministry of memory to this end. Authentic popular devotion to Mary, which by its nature displays a wide individual, regional and cultural diversity, is to be respected. Suggestions like these are found in the writings of Tertullian, Ambrose and John Chrysostom.
The ministers God gives the Church to sustain her life are marked by fragility: In both our communions, the bishops meet together collegially, not as individuals but as those who have authority within and for the synodal life of the local churches.
Therefore, loyal criticism and reforms are sometimes needed, following the example of Paul cf. The exercise of this teaching authority requires that what it arfic be faithful to Holy Scripture and consistent with apostolic Tradition.
In the rich diversity of human life, encounter with the living Tradition produces a variety of expressions of the Gospel. Only when joy is joined with justice and peace do we rightly share in the economy of hope and grace which Mary proclaims and embodies.
By this action of the Holy Spirit, the authority of the Lord is active in the Church cf. Anglicans have tended to begin from reflection on the scriptural example of Mary as an inspiration and model for discipleship.
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Since it is the faithfulness of the whole people of God which is at stake, reception of teaching is integral to the process. Further, though Anglican synods largely use parliamentary procedures, their nature is eucharistic. Consequently, they have to receive or reappropriate these elements, and reconsider the ways in which they have separately interpreted the Scriptures. Church as Communion24 will the God whose purpose it is to bring all things into unity in Christ cf.
It is not an authoritative declaration by the Roman Catholic Church or by the Anglican Communion, who will study and evaluate the document in due course. However, the authorities of our two dovuments have asked for further exploration of areas where, although there has been convergence, they believe that a necessary consensus has not yet been achieved. Individualistic interpretation of the Scriptures is not attuned to the reading of the text within the life of the Church and is incompatible with the nature of the authority of the revealed Word of God cf.
The Church must continue faithful so that the Christ who comes in glory will recognise in the Church the community he founded; it must continue to be free to receive the apostolic Tradition in new ways according to the situations by which it is confronted.
They are sustained by the means of grace which God provides for his people: Finally, he commended the recitation of the Angelus and documenrs Rosary as traditional devotions which are compatible with these norms. In the Roman Catholic Church the tradition of synodality has not ceased. The dogmas of the Immaculate Conception and the Assumption raise a special problem for those Anglicans who do odcuments consider that the precise definitions given by these dogmas are sufficiently supported by Scripture.
In the New Testament these prophetic and wisdom motifs are combined Luke The churches today are committed to receiving the one living apostolic Tradition, to ordering their life according to it, and to transmitting it in such a way that the Christ who comes in glory will find the people of God confessing and living the faith once for documentd entrusted to the saints cf.
Many experience a sense of empathy and solidarity with Mary, especially at key points when the account of her life echoes theirs, for example the acceptance of vocation, the scandal of her pregnancy, the improvised surroundings of her labour, giving birth, and fleeing as a refugee.
Making Visible our Existing Communion Mary is seen as the personification of Israel, now giving birth to the Christian community cf. The Archbishop of Canterbury exercises a primatial ministry in the whole Anglican Communion. Building on the previous work of ARCIC, the Commission offers a further statement on how the gift of authority, rightly exercised, enables the Church to continue in obedience to the Holy Spirit, who keeps it faithful in the service of the Gospel for the salvation of the world.
The authorities who appointed the Commission have allowed the statement to be published so that documengs may be widely discussed. In the mids a number of meetings were held on the issue of authority [ix] [x] culminating in a statement made at Venice. For the sake of koinonia and a united Christian witness to the world, Anglican and Roman Catholic bishops should arcc ways of cooperating and developing relationships of mutual arciic in their exercise of oversight.
Their role is magisterial: Theological dialogue must continue at all levels in the churches, but is not of itself sufficient. To this end, Walking Together on the Way shows that long-term differences between traditions can be approached as a positive resource across traditions: The account emphasizes the new wine which Jesus brings, symbolizing the eschatological marriage feast of God with his people and the messianic banquet of the Kingdom.
In the local church they share Christian life, together finding guidance for the formation of their conscience and strength to face their difficulties. An experience of universal primacy of this kind would confirm two particular conclusions we have reached:.
Tradition is a channel of the love of God, making it accessible in the Church and in the world today. The problem which the dogmas may present for Anglicans can be put in terms of Article VI: For all the promises of God find their Yes in him. It will be an effective sign for all Christians as to how this gift of God builds up that unity for which Christ prayed.
Advances in Agreement Questions about this were influenced not only by the scholastic theology of grace and original sin, but also by presuppositions concerning procreation and the relation between soul and body. Anglicans and Roman Catholics can agree in principle on all of the above, but need to make a deliberate effort to retrieve this shared understanding.
In this way, not only from generation to generation, but also from place to place, the one faith is communicated and lived out. We agree in recognising that Christian understanding of Mary is inseparably linked with the doctrines of Christ and the Church.