Sacred Texts Islam. THE ALCHEMY OF HAPPINESS. BY AL GHAZZALI. CLAUD FIELD, translator [b. , d. ]. . Title Page · Contents · Editorial Note. Abu Hamid Muhammad al-Ghazzali () is one of the most important Ghazzali’s “The Alchemy of Happiness”, written toward the end of his life. by Imam Al-Ghazzali Ghazzali, called him “the most original mind among Arabian philosophers.” The first four chapters of The Alchemy of Happiness are a.
Top Reviews Most recent Top Reviews. For, to pursue the same subject, the dignity of the heart is of two kinds; one kind is by means of knowledge, and the ghazalii through the exertion of divine power. It must take reason for its vizier, desire for its standard bearer, anger to be the superintendent of the city, and taking the senses of reason as its spies, it must make each one akchemy them responsible in its sphere. The human spirit belongs to the superior world and is of an angelic substance.
Amazon Inspire Digital Educational Resources. Know, beloved, ghszali we cannot understand the future world, until we know what death is: If he have pain at his heart, he knows not the occasion of it, or why it increases, or what alfhemy cure it. See all 9 reviews. But when the heart is not free from impurity, or when, on waking, it busies itself with things of sense, the side towards the tablet will be obscured, and it can view nothing. He appointed the brain to be the throne, and the treasury of the imagination to be the Preserved Tablet.
But the kind of mysteries generally revealed to people in visions, are revealed to prophets and saints in the outward world. It is the pen that causes the marks.
They finally entered, and found a corner with great difficulty, where they could just press themselves in. But in the same manner, this independence and freedom is possible in your soul. Al-Ghazali believed in practical-ethical perfection and that by exercising his God-given capacity for reason man must be drawn to the spiritual od that transforms alchemj soul from worldliness to complete devotion to God. It follows from what has been said, that it is not a necessary condition of the resurrection and restoration that the spirit should possess exactly the original mould.
The Alchemy of Happiness
xlchemy Learn more about Amazon Prime. It should be kept in mind, that you possess two classes of qualities or attributes. It is exceedingly hot, but in its passage to the brain, it loses some of its heat and becomes tepid. The first advantage will be, that in learning the composition of the thing made, and thereby gaining a comprehensive and condensed view of all other things like it he will see that it is impossible to discover imperfection or incompetence in the being who has created him in such perfection.
The heart of man, veiled with the garments of heedlessness, forgot the assembly with which it had been familiar, and imagining that this miserable place was to be its mansion of rest, it chose to establish itself here in this world of perdition, as if this was its home.
They had desired to find him out in his essence and attributes, by speculations and fancies, by comparisons and illustrations. Written a thousand years from today, i don’t think I have ever read anything like this. Al-Ghazali’s Path to Sufism: How many things there are in your body in reference to which you do not know their reality and essence, such as Edition: Though on the earth, it knows the latitude of the stars and their distances.
This was part of the reading curriculum for the Jerusalem trip. The hidden things of earth and heaven are uncovered to him, and to whomsoever these things are revealed, mighty wonders are shown, that are beyond description. And so the Lord speaks in his word: To love God, you must know Him, know your Self, and know the world; then elevate these knows to realizing the ultimate love. The first stage is the cradle, and the last is the grave, and every period between these is also a stage.
When the heart is free from worldly lusts, from the animosities of society and from the distraction occasioned by the senses, the vision of God is possible.
The Alchemy of Happiness – Wikipedia
The Alchemy of Happiness. Alghazzali has an interesting perspective on spirituality which shines through in the analogies he uses.
If it should look upon the vigorous with majesty, they might become infirm. Be alcgemy first to ask a question about The Alchemy of Happiness. It was impossible to expel the odor and they remained to the last with its disagreeableness in the midst of them.
He sought to share what he had realized, and we muslim and non-muslim can benefit from his kindness and effort.
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Hence those who say that the spirit is created, and is also from all eternity are in error, for nothing is eternal except the being and attributes of God. Just as we see, that books on alchemy, and students of alchemy are very numerous, while those who are successful are the least of few, so the path of mysticism is sought for by all men, and longed for by all classes of society, yet those who Edition: He reminds his readers, in these discourses, that they are not Mussulmans if they are satisfied with merely a nominal faith, and treats with scorn those who are spiritualists only in language and dress.
You know, also, that in infancy the ingredients of your body were drawn from pure blood.
In the same manner as by the will of the heart and by the method above mentioned, the image In the name of God, which is in the treasury of the imagination is painted with the pen upon paper, so also the will of God, which is an image produced upon the Preserved Wl in lf empyrean, is produced and made visible in the material world, by means of the angels, the constellations and the elemental qualities of water and earth.
Happpiness rated it it was amazing Mar 14, They know that the wisdom, piety and abstinence of the prophets and saints were not less than their own. If he carries his load well, without stumbling or falling, or if he does not throw off his load, his qualities are in perfection, and his service ghazli accepted.
All that is good, noble and sublime, which his great soul had compassed, ghxzali bestowed upon Mohammedanism; and he adorned the doctrines of the Koran with so much piety and learning, that, in the form given them by him, they seem in my opinion worthy the assent of Christians.
If a person possessing great knowledge of the outward world, should use his knowledge as a means of progress in the way of truth, instead of being satisfied with such disputes as of buying and selling; marrying and divorcing, and should be assiduous in gaining divine knowledge, which is the end of all other knowledge, it is all well and good.
He came in contact, among his contemporaries, with persons who made the same general objections to natural and revealed religion, as understood by Mohammedans, as are in our days made to Christianity, or who perverted and abused the religion which they professed for their own ends, in the same manner as Christianity is abused among us.
A nd it is impossible that he who would walk in the way of truth, should be for a moment unemployed in meditation, upon obtaining spiritual union and the vision of beauty. He was in antagonism with men who to him appeared, like Avicenna, to exalt reason above the Koran, yet he himself went to the extreme limits of reasoning in his endeavors to find an intelligible basis for the doctrines of the Koran, and a philosophical basis for a holy rule of life.