BHAVARTHA DIPIKA PDF

  • September 9, 2020

About the Book: Sri Jnanadev or Jnaneshwar, Poet and Yogi, Jnani and Bhakta, was on this earth for about twenty years, nearly seven hundred years ago. BHAVARTHA-DIPIKA olhetwiae known as DNYANESHWARI being an illuminating Commentary in Marathi on Bhagwad-Gita by the Celebrated Poel- Saint, Sbri. Śrīdhara Svāmī, in his commentary Bhāvārtha-dīpikā, replies to the idea that prakṛti and puruṣa are the causes of the cosmic manifestation.

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The dialogue would bear fruit only if the heaters become so delicately sensitive to its meaning.

To take an example, the expression “in bhavzrtha way”, or “similarly” has occurred almost in every alternate verse in this rendering and that became inevitable to maintain integrity of the original in its rendering. Balkrishna Anant Bhide, B. Sacred Songs of India Set of 10 Volumes.

Fo t he alone lives the life of detachment and freedom from desires without losing contact with the objects of the senses, and without in any way dropping the functions of the senses. They flow at its source and even though they ultimately join the sea they continue flowing all through its course.

Amazon Rapids Fun stories for kids on the go. It will be an established truth that I abide cserj where at all times When this is secured. Where shall we then go and seek for the bhavartna of all our eS’orts once the body is so dissolved?

Oh son of Pandu, if one feels footsore m going from his dream into waking. Arjuna does not see bis way to his dutywhat should be done to him? Irving nothing as our own and then our heart would be rent without you.

The water fall on a higher level of course flows down to the bottom ; in the same way to bow to each and every being seen, is their nature. And even when I am incar- nate my original uncreated state remains intact, and uncorrupted. Vet, I should say one thing and you will lend your attention to it for a moment. With the help of these steps he should direct his course to the foot-path of the Yogic-postuces along the foot of the mountain in the form of self-iestcaint and comprehensive self- governance qifjnml.

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Thanks many times over! To the bigoted, selBsh, short-sighted and foolish persons, the mystery of this spiritual knowledge should not be revealed: Samjaya however flinched from speaking the plain truth, lest the king would feel offended For himself Samjaya was happy in bis own mind by listening to the dipik dialogue between Lord Bhavatha and Arjuna.

Such btgh-souled ones realizing My divine nature arc the very consummation into which My divine love blooms ‘They worship Me wjtb jofimfely gioviog devotion that js free from all touch of duality They, Ob Son of Pandu, become one with the essence of divmc-hfe and yet worship Me There is however one more feature about this worship, about which you do hear Bg 14 —Ever proclaiming My glory and.

It goes to embrace the flame that consumes it: Moghe’s version, with that of Shri.

Bhavartha Dipika Jnaneshwari

In future years of my service-life I could diipka get any leisure to attend to such things: Ordinarily people claim to know Me from such crude and superficial vision ; but this sort of outward knowing keeps them from real knowledge about itjust as the greedy swan is deluded and ruined by mistaking the reflections of stars in water for jewels; of what availis jt to run to a mirage as if it were the holy Ganges, ot to hold in hand a Babul tree taking it as a Kalpatatu desite-yicldmg treebhavadtha to hold in hand a boacons- ttictoC snaketaking it to be a wreath of jewels?

Every thing takes place naturally by his will-power what for then do you lament here, pray tell me. Oh Atjun, IS there any nook and comer anywhere in dipila I am not? Very speed and fine. Oh bow wonderfully unique the situation I There is the roar of violence and carnage of battle-field threatening -to envelope the world I And in the midst of it the high theme of divine experience rolls on and we see before us the dance of a doll of bve incarnate 1 How else could one meet with pairs of op posites like love and shame, vice and exhaustion, dipia and state of awakening?

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Bhavartha-dipika quoted

O Prtha’s Son, anything at all in the three worlds that has to be done, nor any- thing to be obtained that has not been obtained r yet I continue to be in action. Abhimanyu, son of Subhadra bhhavartha the very prototype of Arjuna.

How diika a person, bom blind, know what light IS? Entering service in his teens, by dint of honest and diligent work, he rose from the clerical level to a position of high responsibility in the Revenue Department of the then Bombay Presidency.

Bhavartha-dipika quoted – Vaniquotes

It is after all some “crude material” that might be useful for anyone, who might, later on, at some distant date, think of utilizing it for turning out an au- thenticated and an authoritative English version of Jnaneshwari. In these essays Sri Anirvan covers a wide area and touches upon most of the salient points of Hindu spirituality, directly and indirectly. In this way the wise themselves fall victims to sin and vice, what power may it be that is so strong that the wise arc made bhaavartha ; tell me kindly all this.

What IS ordinarily called the life K the Adhidaivata in the body formed of the five grosa elements. I give, therefore, hearty compliments to R.

T shall tell you thus in brief.